There was a week, once, where I slept near a big glowing cross, and the light shone sideways through thick panes patterned with a wiry crosshatch. The sheets smelled like sickness and clean, and at night you could see the Domino Sugar sign–big for a billion miles away.

illness
Ugh, I’m sick: Flu, strep, flep?
Since we’re talking about unruly bodies, I’m going to take some time to talk about how unruly the bodies in this house have been this week. Let’s start with mine.
Monday: I’m fine. It’s like every other day. By the time I’m ready for bed, my throat is a little sore. I figure it is probably nothing, worst case scenario the start of a cold. Who hasn’t been there? I am mistaken. Sleep eludes me that night (and many that follow). I must have a high fever because I have vivid, lifelike dreams about real life things (I am talking to Kelly about my bad resume in one… in another I receive a package I’ve been waiting on but I misplace it… and in another I forget to write a paper… ok, so these are nightmares). These dreams are clear fever indicators for me because my body always reacts to high fevers with dreams so real that I never know when I’m awake or sleeping. I keep getting out of bed, wandering the house looking for that package, wondering when I’ll fix my resume and trying to remember which paper I’ve forgotten. If it sounds fun, it isn’t. If it sounds more like hallucinations, it probably is. I “wake up” feeling more exhausted than when I laid down. My joints ache, from my knees and elbows to each individual knuckle. My head throbs. My throat feels raw and tingly. I feel like I can’t get myself out of bed. There is just an overwhelming sense of ickiness that I still can’t explain that makes me feel both like I should stay in bed, and like I should head to the doctors… Continue reading
Dysmorphic Friends
One of my closest friends is a fashion stylist. She chooses outfits, hair, makeup, and general looks or moods for photoshoots for natural makeup companies and independent designers. I have modelled for her in the past even though I am not a model and don’t look like a magazine model. I also model for my own Etsy store, selling vintage clothing. My friend has had eating disorders since puberty and I have not. I feel that her eating disorders are a sign of privilege and she feels that my “poverty genes” and post thyroid cancer synthetic metabolism are a sign of privilege. The arguments are frequent and comical.
I feel that it would be insulting to her profession and life’s path to say that her involvement with fashion feeds her disorder, so I often try to tell her eating disorders are a result of a sexist, competitive capitalism, a first world problem, and that if she stops aestheticizng the super young and super thin, wheat colored waify girls with vacant expressions, she won’t hold herself up for comparison to them. I tell her to keep her job but change her aesthetic, make it weirder, and I tell her she’s a misogynist. Then I go on like a hypocrite and smooth out my hair, put makeup on, and have my boyfriend shoot photos of me for Etsy, to make money. And I do make money. But recently, editing and cropping photos of myself, I feel like I look OOLLDD. So I call my friend and ask her for a disorder that will make me less old, less short, less frizzy, less dark, less tired. And there isn’t one. I’m really not sure what I’m aestheticising, but even though I’m perfectly happy with my weight I still feel the need to critically tear apart whatever I can about my own image, down to my assymetrical smile or uneven hair texture or slightly more almond shaped right eye than left one. Little little minute stupid details. All while knowing that I’m making this image public by my own free will, by my need to pay the bills and put gas in my car to get to school. Because those waify wheat colored girls are out there, and my tiny little capitalist enterprise is knowingly in competition with them, and growing up in the 80s and 90s, between Debbie Gibson and Kate Moss, I never felt that my features were pure or innocent, only exotic and “olive olive olive”, and now getting older.
Can a woman be this self-critical and also be a feminist?
Self-Diagnosis
According to a “recent study,” conducted by a company that maintains an online self-diagnostic tool and then misinterpreted by some website on the internet, “1 in 4 British women has misdiagnosed themselves on the Internet.” Mind you, this wasn’t just posted on any old internet, it was posted on the Internet, so it’s totally legit, guys. I believe it. (By the way, Jezebel has some commentary that, while not problem-free, tickles the funny bone.)
Regardless, it raises some important questions about the role of diagnosis and self-diagnosis. When overused or used irresponsibly, self-diagnosis on the internet can lead to a lot of unnecessary worry. It’s an especially big problem in a culture that does not openly discuss bodies or illness, making it difficult to determine what is “normal” and “abnormal” for a body to do. Female bodies, disabled bodies, older bodies, trans bodies, and non-white bodies, in particular, are susceptible to this kind of worry. If your body was never “normal” to begin with, how can you possibly know if something is wrong? If your body has always been strange or mysterious or untrustworthy, when does it cross the line from weird to dangerous, or sick?
I don’t have exact answers to these questions. I do know, however, that since the majority of people cannot afford to see a doctor every time their body aches or something leaks, and since most female, aging, disabled, trans, and non-white bodies (to name a few) are not given serious consideration in the doctor’s office, the internet is an important diagnostic tool. Several years ago, for reasons I can’t remember, I found a diagnosis for myself on the internet, and it was a major turning point. As far as I knew, this was the way that I had always been, but at that time, I started to realize that it wasn’t the way that I would always have to be. It didn’t change my anxiety, but just having a name for it allowed me two conceptualize the phobia and my personality as two separate things.

These people stared at this x-ray for hours before realizing that it was blank.
When I later filled out an inventory or questionnaire, I hit every one of the symptoms. But I never would have known that these were symptoms without coming across that page on the internet. How could a doctor have possibly diagnosed me if I never expressed that anything was wrong?
Of course, my story might be unusual, and it might be somewhat unique due to my class privilege. Still, I maintain that the internet should have a place in diagnosis, since no doctor can ever know a person’s body better than the person themself. What do you think? Does self-diagnosis cause more harm than good? How can the internet be used or changed to improve diagnosis and available medical information?
Stress Kills, or “I don’t have time for a body”
At some point this semester I began screaming at my boyfriend, “I don’t have time for a body!” I was having a pulsating migraine, my skin was breaking out, I had had no sex drive for weeks, and had an endocrinologist appointment and blood test the next morning prior to three classes that day. I was having an anxiety attack at 1a.m.
Everyone says college is stressful. I have found that no longer having the body of a twenty year old makes it exhausting. Running around a hilly campus, trying to get to class on time, parking about a mile from any buildings. All of this physical activity is also time consuming, adding stress to days packed with classes, work, homework, making dinner, buying cat food, paying bills, keeping in touch with friends and family, attempting to relax, and trying even harder to sleep. I often find my inner dialogue about stress going something like: “It’s because I’m a woman” or “It’s because I’m not upper middle class.” I have many found my stress triggers to generally be gender or class oriented.
I found the following documentary on stress very interesting. The director, John Heminway posits stress as not only as detrimental to mental health, but as someting that can kill the body over time through exposure to dangerous levels of stress hormones. It also argues that stress levels are relational to class structure, with lower rung workers experiencing higher, and more deadly, levels of stress hormones. The documentary follows Stanford University Neurobiologist Robert Supalski in his studies of stress hormone levels of baboons in Kenya. He measured both adrenaline and glucocorticoids in these baboons and found differing levels according to the gender and social class of the baboons. The non-alpha males have higher stress hormones than the alpha males. When most of the alpha males died off due to tuberculosis infection, the stress levels of all the other baboons in the group went down. This documentary is very much worth watching, I believe all parts of it are on youtube and hope you can check it out.
Bald Barbies
Disclaimer: While I have never experienced baldness personally, drawing from the literature on disability and class discussions I felt an affinity with the topic. If I indirectly offend anyone I offer an apology in advance.
Recently I’ve noticed a lot of rabble on facebook about a topic I never thought would pop up in my newsfeed: Bald Barbie.
There’s a facebook group dedicated to pressuring Mattel to create the Bald Barbie for children who suffer from hair loss due to cancer as well as Alopecia, and Trichotillomania. Mattel has finally released a statement saying they will create Bald Barbie but it, “will be a friend of Barbie, which will include wigs, hats, scarves and other fashion accessories to provide girls with a traditional fashion play experience.”
Hm. So, the new doll cannot be labeled a “Barbie” and she still has to have fashion accessories which, in my interpretation, (and perhaps this is my raging feminist coming out) means people who have hair loss still have to cover up their scalp since baldness cannot be accepted as normal.
Not only will Mattel’s new doll not be a “Barbie”, she will also only be distributed to children’s hospital for reasons of “directly reaching girls who are most affected by hair loss”. But what about the children who are not in hospitals who have experienced hair loss? And how does a hospital reinforcing to the children that they’re still beautiful actually combat the main message that Mattel sends out to the general public on a day-to-day basis, i.e. beauty has a certain standard, and if you don’t have the hair and body for it, you will never be beautiful.
Could placing the doll on the shelves of a toy store create too much of a sense of normalcy towards hair loss?
From the past course discussions on disability, and the invisibility and inaccessibility that many disabled people have expressed they have experienced; I don’t think that Bald Barbie does much to enhance the lives of children who have experienced baldness.
By only distributing these dolls to hospitals Mattel is stating that baldness is still a disability and is associated only with illness. Mattel could release Bald Barbie in mainstream stores and allow Bald Barbie to be viewed right next to a Barbie with hair but then what message would Mattel be sending to the children that experience baldness? Beauty standards can actually deviate from what Mattel portrays them to be?
If Bald Barbie were to be considered equal and sold in the mainstream market right next to a Barbie with hair I think children who experience hair loss could actually feel acceptance and beauty towards their baldness, especially when Barbie is such an icon for female children for femininity and glamour.
I think Mattel’s creation and distribution of Bald Barbie is just another way to emphasize disability rather than accept it.
